E.F. Schumacher, the Environment and Spiritual Connnections

E.F. Schumacher did not begin his career as an alternative thinker. He was the son of a German political economics professor and in 1930 was a Rhodes scholar at New College, Oxford. He remained in the United Kingdom during the Nazi era, and for 20 years in the postwar period was Chief Economic Advisor to the National Coal Board. 

By the time he wrote Small Is Beautiful, Schumacher’s spiritual journey had taken him through Buddhism to Catholicism. Along the way he wrote “Buddhist Economics.” In part, this paper addressed the access question at the local level and concluded, “Production from local resources for local needs is the most rational way of economic life.” Schumacher also came to value the spiritual truths embodied in the New Testament’s Gospels. He said, “There could not be a more concise statement of . . . our situation, than the parable of the prodigal son. Strange to say, the Sermon on the Mount gives pretty precise instructions on how to construct an outlook that could lead to an Economics of Survival.” The story of the prodigal son is, of course, a salutary tale of waste (prodigality) and repentance/redemption, of physical excess and spiritual access. The wastrel son comes home to forgiveness and new life. And Jesus’ great moral discourse on the mountain is about discovering the spiritual qualities essential to living this life in balance and measure, with respect for God and His creation, including fellowman.

David Hulme

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Tags: environment, green, economics, schumacher, morality, jesus' teaching

Environmental Ethics: Small is Still Beautiful

This entry is excerpted from a chapter in the 2011 book, Access Not Excess, by Charles Pasternak (ed), dealing with the twin scourges, over and under nutrition. My chapter focuses on the environmental degradation humans have caused and the biblical and alternative resolutions to the problem.

In his seminal work Small Is Beautiful: Economics as if People Mattered, E.F. Schumacher wrote, “If human vices such as greed and envy are systematically cultivated, the inevitable result is nothing less than a collapse of intelligence.” Greed undergirds the pursuit of excess and denies access to the many. Schumacher made his remarks in response to comments made in 1930 by his mentor, John Maynard Keynes, as the world struggled under the Great Depression. Surprisingly, Keynes had indicated that he thought the day of universal prosperity was getting close. Schumacher quoted him as saying that nevertheless “for at least another hundred years we must pretend to ourselves and to every one that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still. For only they can lead us out of the tunnel of economic necessity into daylight.” By the 1970s Schumacher had come to see that excess, or the relentless pursuit of materialism, destroys both men and women and their environment. The carrying capacity of the world cannot sustain limitless growth, and the related need for moral development cannot be ignored. Thus Schumacher continued with a reference to Jesus’ words in response to temptation by humanity’s great adversary: “There is a revolutionary saying that ‘Man shall not live by bread alone but by every word of God.’” Spiritual problems cannot be solved by physical means. As Einstein is believed to have said, “No problem can be solved from the same level of consciousness that created it.”

From "Radical Restoration" by David Hulme

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Tags: environment, green, economics, agriculture, land, bible

Armaments and World Peace -- How They Will Go and It Will Come

“The world has achieved brilliance without wisdom, power without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living.” 



Outside the UN building in New York is a famous statue on whose base is inscribed, “We shall beat our swords into plowshares.” Ironically, it was a 1959 gift from the Soviet Union. The world was 14 years into the Cold War and the associated nuclear arms race. Sixty years later, we have not yet beaten swords into plowshares. Though the East-West standoff ended in 1991, the peace dividend soon gave way to massive increases in military spending.

It’s not that human beings do not know the problem of war. In 1795, James Madison, a key architect of the U.S. constitution and the nation’s fourth president, wrote: “Of all the enemies to public liberty war is, perhaps, the most to be dreaded, because it comprises and develops the germ of every other. War is the parent of armies; from these proceed debts and taxes . . . the known instruments for bringing the many under the domination of the few. . . . No nation could preserve its freedom in the midst of continual warfare.”

Yet today the United States accounts for 46.5 percent of the world’s military spending. Next and very distant comes China (6.6 percent), then France, the United Kingdom and Russia. These shocking disparities are recorded in the Stockholm International Peace Research Institute’s (SIPRI) Yearbook 2010.

The widespread financial crisis and economic downturn has caused no noticeable impact on arms sales. SIPRI puts global military expenditure in 2009 at $1.531 trillion—2.7 percent of the world’s gross domestic product or approximately $225 for each person in the world. You might say that these numbers are surprisingly low, but that ignores the 49 percent increase since 2000. Nor does it take into account the increasing concentration of military expenditure: 15 countries make up 82 percent of the total. It’s also important to note the difficulty of separating the arms industry from national prosperity and employment. According to SIPRI, “the consequent strong relationship between arms producers and governments and the industry’s perceived importance to national security . . . shield it from the immediate impact of severe economic downturns. This status is reflected in the continued high levels of arms sales, high profits, large backlogs and strong cash flows generated by arms production.”

While U.S. armaments manufacturing companies dominate the SIPRI Top 100, Britain’s BAE Systems claimed the highest level of arms sales in 2008. Consistently among the leading arms-exporting countries are the five permanent members of the UN Security Council: the United States, Russia, France, the United Kingdom and China. Among the greatest importers are China, India, the United Arab Emirates and South Korea. But it’s not just the major nations that are involved: companies in 98 countries manufacture small arms.

The quote on the UN statue is no doubt taken from the prophetic scripture in Micah 4:3—“They shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.” This is what is going to happen in the restored kingdom of God on earth. Note that it is not just about cessation of the armaments industry but also the teaching and encouragement of a state of mind opposed to war and conflict. The universal knowledge of God’s way and principles is going to change how people think. Aggression is not going to be viewed as the way ahead. The way of God will be centrally sought and taught, and the human tendency for war will be prevented.

With the end of weaponry and a changed mind, peace will finally be possible.


From Vision, Editorial, Fall 2010

Tags: world peace, armaments, war