Newly uncovered stones support ideas of original temple
The eastern wall of the Temple Mount receives less attention than its western counterpart. The latter, known almost universally as the Wailing Wall, is used as a synagogue and is the closest Jews can come to the site of the Temple. The eastern wall, facing the Kidron Valley and the Mount of Olives, appears in numerous photos of the Temple Mount but is seldom a focus of attention. Leen Ritmeyer, however, presented a paper on this topic at the ASORconference currently being conducted in New Orleans.
Ritmeyer, an architect employed by the late Israeli archaeologist Benjamin Mazar, has taken an avid interest in the walls surrounding the Temple Mount. In the eastern wall, he has identified the stones that remain of three periods: Herodian, Hasmonean and Iron Age. Most of those relating to the Iron Age are foundation stones and have at some times been below ground level. These were the focus of his current presentation.
In earlier publications, Ritmeyer had postulated the existence of a 500-cubit-square platform which he associated with the first temple, destroyed by the Babylonians in 587-6 BCE. Of significant interest to him were stones recently uncovered as a result of grave excavations. To Ritmeyer, the presence and location of these Iron Age stones highlight the validity of his claim to a 500-cubit platform dating to that period.
Leen Ritmeyer has a blog which contains supporting material.
Video interview made available on line
Israel Knohl, a professor at Hebrew University and Senior Fellow at the Shalom Hartman Institute in Jerusalem, discusses the importance, to both Judaism and the followers of Christ, of the recent discovery of a stone since known asGabriel's Revelation.
The idea of a suffering Messiah has long been held by Christian scholarship to be an after-the-event concept added by the apostles to justify the death of Jesus Christ. Knohl shows how this concept predated the birth of Jesus and explores the way this is shown in Gabriel's Revelation.
A New Testament king’s final resting place is uncovered at last.
The remains of a tomb from the first century B.C.E. has been uncovered at Herodium, 12 miles south of Jerusalem. Unlike other tombs that have been in the news of recent date, this tomb can be linked unequivocally to a specific individual: King Herod, also known as Herod the Great, who ruled the Jewish nation from 37 to about 4 B.C.E. and who died shortly after the birth of Jesus Christ.
Herodium was one of the monumental public works commissioned by Herod. His reign witnessed one of the most prolific building campaigns in Judaea. Herod not only refashioned Jerusalem but started to restore and enlarge the temple—a project that lasted for some 46 years—making the sacred structure a focus and magnet for Jews throughout the Diaspora. He also built a number of fortified palaces for himself at Jericho, Machaerus, Masada and Herodium, the latter becoming his burial place.
Details of his funeral procession, circa 4 B.C.E., are given by Flavius Josephus. But the exact
Ultimately, Netzer found the tomb on the northeast shoulder of the mound at the top of a processional stairway that led to the burial site. Sadly for the professor, the mausoleum that contained the sarcophagus had been vandalized and destroyed, most likely after the 70 C.E. fall of Jerusalem. Herodium, like Masada, became an outpost for the Zealots and, also like Masada, was finally destroyed by Roman forces. The Zealots had no love for Herod, regarding him as a puppet of the Roman Empire that had given him his role and legitimacy. The magnificent sarcophagus in which Herod was buried, estimated to be eight feet long (almost 2.5 meters), had been smashed. Despite the failure to recover anything more than fragments and decorations, the site is accepted as having been the final resting place of Herod and is being noted as one of the most significant of archaeological discoveries.
Whether loved or hated by the people of his day, Herod made a major contribution to the region in a critical period of time. His life ended shortly after the birth of Jesus Christ, with the consequent spread of Jesus’ followers throughout the Roman world and beyond. Herod’s reign as a puppet of the Roman Empire also contributed to the ultimate fall of Jerusalem and the dispersion of its people.
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